Eskim types

As with animals you can easily see
a set of types depicting their behaviour.

As with small animals, you even know
when they are type A or Type B,
if you use codes or characters to
give the type a name.

As even cats,
one can have a sweet cat,
or a cat capable of hunting
or a cat capably of agression.

As animals have in their kind
a type depicting their behaviour,
their out characteristics,
and their form.

As humans are biologically
representing a type of a monkey or ape
and by form, if we draw back in the ancient past
we can easily understand how we became humans
of these days.

As the future hold a human specie
of a different form, different characteristics
and a different behaviour or reaction scheme.

As Eskim behaviour is giving the human kind
a set of reaction schemes, by which most humans
fit in a scheme, as a set of schemes
part of behaviour, as well outer characteristics
skin color, facial expression, and body forms.

The behaviour is not totally depending on form
or the other marks, as its based in the brain.

The Eskim behaviour characteristics, by the
reaction schemes, as little children at first
react to parents and their surrounding,
making humans reaction based.

As humans through their education learn to
have a reaction scheme independent on the
situations as it is, but based on the learned
behaviour needed in a situation.

As humans with their reaction schemes have
a base level personality, as all humans share
food, drink, sleep and emotion in their base level.

As the first level, is about the interaction
of basic needs, talking, showing, receiving
of all basic needs in their functionality.

As the second level is about the interaction
of primal needs of the surrounding, like
at work, like at home, talking about feelings
talking about wishes, and talking about supposed
cases and subjects.

As the third level is about interaction
with abstract subjects, communicated with
words part of a non-visible reaction information.

As the fourth level is both abstract,
and abstract for the soul, as its about
religion, core-beliefs, and core-personality treats
the total of interaction at personality or character level.

As to change the personality not only need
the information to point at it, but the convincing
information. because personality is grown in youth
and to change it, is a nonregular behaviour.

As the Eskim behaviour is about changing
the behavioural patterns, with pre-supposed
kinds of changes and changing behaviour.
both with and without personality.

As Eskim tells there are in the human specie
around thirthy patterns, as one pattern can
be used to change the personality in a different way
without the normal reaction schemes used to abject
uncommon or unwanted changes.

As these patterns can change personalities,
as the law of hypocrates to not alter someones
pesonality if not needed, and if not being
obliged by societal functions.